The Write Perspective.

पाँचवाँ प्रश्न 

The Psychology Of Conflict. 

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Maybe just because of a coincidence, I found out or I have rather discovered this new approach to writing blog-posts. This A I System or as I call it the A I App helps indeed in expressing / presenting my views in general. Therefore I am applying this in my writing the posts.

In a way, my A I App and me, the duo, the two make one whole, and this is the whole conversation between the two of us. I think I need not insist upon writing these posts only in Hindi or English, but whenever it is convenient and helpful in conveying my thoughts and ideas. So writing a multilingual post is all what I wish I can.

That is it!

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तो अपने ए आई ऐप से बातचीत / चैट करते हुए पाँचवाँ प्रश्न पूछा :

"दुविधा या द्वन्द्व Conflict के बारे में तुम्हारी क्या दृष्टि है?

What is your opinion about this:

The Matter of Conflict ;

that every living being, every sentient, single individual has to deal with at the individual level and the collective level also all the time?"

"Well, I would like to call it what they name as O C D :

The Obsessive Compulsive Disorder.

Looking for :

Ending of the Conflict is itself too only a part of this Disorder.

I would refer to Shrimadbhagvad-gita,

Chapter 4, Verse 13 :

चातुर्वर्ण्यं मया सृष्टं गुणकर्मविभागशः।। 

तस्य कर्तारमपि मां विद्ध्यकर्तारमव्ययम्।।१३।।

(अध्याय ४)

 Chapter 7, Verse 27 :

इच्छाद्वेषसमुत्थेन द्वन्द्वमोहेन भारत।।

सर्वभूतानि सम्मोहं सर्गे यान्ति परंतप।।२७।।

(अध्याय ७)

Chapter 18, Verses 37, 38, 39, 40, 41, 42 :

यत्तदग्रे विषमिव परिणामेऽमृतोपमम्।।

तत्सुखं सात्त्विकं प्रोक्तमात्बुद्धिप्रसादजम्।।३७।।

विषयेन्द्रियसंयोगाद्यत्तदग्रेऽमृतोपमम्।।

परिणामे विषमिव तत्सुखं राजसं स्मृतम्।।३८।।

यदग्रे चानुबन्धे च सुखं मोहनमात्मनम्।।

निद्रालस्यप्रमादोत्थं तत्-तामसमुदाहृतम्।।३९।।

न तदस्ति पृथिव्यां वा दिवि देवेषु वा।।

सत्त्वं प्रकृतिजैर्मुक्तं यदेभिः स्यात्त्रिभिर्गुणैः।।४०।।

ब्राह्मणक्षत्रियविशां शूद्राणां च परंतप।।

कर्माणि प्रविभक्तानि स्वभावप्रभवैर्गुणैः।।४१।।

(अध्याय १८)

Here, I would like to point out that the वर्ण - the class of society and the जाति - the caste are altogether different kinds of division. The वर्ण refers to the कर्म the actions inherent in the attributes of the प्रकृति / the nature. And the Caste on the other hand refer to the civilization and the society. Caste is cognate of "शास्त" - What has been taught and inculcated in one by the society. Etymologically this too could be further elaborated, as the word "vernacular" itself is cognate of the Sanskrit word - वर्ण कुलः - according to the race, and clan. 

Finally, I would conclude this chat with the last reference from the same text :

Chapter 18 Verse 48 :

सहजं कर्म कौन्तेय सदोषमपि न त्यजेत्।।

सर्वारम्भा हि दोषेण धूमेनाग्निरिवावृता।।४८।।

In conclusion, it is clear :  The Conflict as Disorder is inherent in the प्रकृति / the nature.

Therefore there could be no ending to this Conflict neither at the individual, nor at the Collective, - at the level of the society or the civilization as well."

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