THE QUEER

What's What,  Who's  Who!

The Queer and the rest. 

Google Translate told me that there are about 80 words to describe the sense of this word, and there are 9 synonyms too.

This word is far more important to me as it greatly helps me in explaining the greatest (open) secret of all things and everything about Life.

In the broader sense I think I can define all and everything on this earth and in this world through my understanding of so many verses of Gita.

The two most important words I found in English could be :

The Futurist and The Extempore. 

I think this is enough for me. There may be a few other words to explain further what I mean by the word "Extempore".

I could say it means such a someone or something that is spontaneous, now, in this very moment without the hindrance caused by the interference of Thought  which is indicative of some imaginary or hypothetical "Past or Future"  where in an contemplative state of mind, the

In-attention (प्रमाद),

and the  Abstraction (कल्पना), the mind tends to ruminate, begins thinking and there arises subject to the situation,  -a "Thinker",  who assumes an apparent, independent and different existence of oneself, other than the

"Thought and Thinking".

This very "Thinker" though stems from "Thought and Thinking" owns the center stage and declares itself the whole and sole Lord of all and everything, and may be nicknamed "Ego".

This "Ego" or the most Queer  incidence is what is :

What's What and Who's Who

In his own imaginary, hypothetical world centred around "Thought".

It is verily the "Futurist" who is ever so totally and absolutely alienated from the "Now, here and ever,

and everywhere". 

Now the verses referred to the above :

अध्याय ४

अज्ञश्चाश्रद्दधानश्च संशयात्मा विनश्यति। 

नायं लोकोऽस्ति न परो न सुखं संशयात्मनः।।४०।।

अध्याय १७

त्रिविधा भवति श्रद्धा देहिनां सा स्वभावजा। 

सात्विकी राजसी चैव तामसी चेति तां शृणु।।१।।

सत्वानुरूपा सर्वस्य श्रद्धा भवति भारत।

श्रद्धामयो अयं पुरुषः यो यच्छ्रद्धः स एव सः।।२।।

यजन्ते सात्विका देवान्यक्षरक्षांसि तामसाः।

प्रेतान्भूतगणांश्चान्ये यक्षरक्षांसि राजसाः।।

(इति श्रद्धात्रयी व्याख्याता।)

इदानीं तु ज्ञान-कर्म-कर्त्तात्रयी विवेच्यते -

अध्याय १८

सर्वभूतेषु येनेकं भावमव्ययमीक्षते।

अविभक्तं विभक्तेषु तज्ज्ञानं विद्धि सात्विकम्।।२०।।

पृथक्त्वेन तु यज्ज्ञानं नानाभावान्पृथग्विधान्।

वेत्ति सर्वेषु भूतेषु तज्ज्ञानं विद्धि राजसम्।।२१।।

(The above verse significantly pin-points and highlights the so-called Science and Technology of these times.)

यत्तु कृत्स्नवदेकस्मिन् कार्ये सक्तमहैतुकम् 

अतत्वार्थवदल्पं च तत्तामसमुदाहृतम्।।२२।।

(इति ज्ञानत्रयी)

In the next post I'm going to explain the three kinds of Action (कर्म) and the one who is said to perform the Action (कर्म).

(UN-EDITED)

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