Question / प्रश्न 62.
What is - Complex Post-Trauma Stress Disorder ?
मन्दिर क्यों जरूरी हैं?
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Life is such an incidence where one has to face many a challenges, successes and failures. Coming into existence is known as भव / birth in a world.
One never knows if one was ever there or was not before the world where one has come to live one's life in the world. One doesn't even know that if the world known existed before me or if I'm / I existed before the world existed.
This is the Very First Trauma one has to come face to face as soon as one comes to exist as someone as an individual in the world. Where one finds caught in the primal ignorance about oneself and the world around oneself. After having born in a physical body, what is known as the birth, one can hardly grasp the situation and knows two realities only -
The First and the prominant one is :
I AM, and the Second, the next one is :
I KNOW.
Neither of the above two Realities are known through the senses, the experience, feeling, thought or the logic, but only through perceptions. No book or education, no teacher can give the understanding, intelligence, this spontaneous conviction which never needs any proof, evidence or kind of confirmation any whatever, that could be provided to one here, where one is caught in inattentively, inadvertently, unconsciously and unwarily.
The Third is :
The consciousness of oneself and the world which both appear to happen concurrently in the same moment.
The Fourth is :
The experiencing, the recognition and the memory born of them as the inevitable consequence.
This may be perhaps the essence of the life of an animal. The stage of the animal-life, where still no language has a role, and the consciousness at this stage is of an animal trapped in the conditions around it.
The two prominent conditions that are felt and experienced by such an animal are : Time and Space, and of the two again - a moment and a place are the only direct evidence no one can deny, refute or fight with. Both of the two could however be extended in and according to the faculty of the kind of the imaginative attribute of consciousness alone and that gives rise to Time with no beginning nor end and likewise the Space that too is without a beginning and without an end.
Evolution of the Human mind takes place when in this consciousness of the animal kind, emerges out a word and the word is given a Sense and a meaning. The Sense is sensitivity and depends in the sensibility, while the meaning is a word or set of multiple words put together in some order conventional or just out of necessity. With this animal stage transcended and the consciousness evolved even more, the mind possessing the power of words gets entangled in "thought" and this mind is again the next trap where in human consciousness they devise or discover what is the basics of a Language. Such languages come out in the beginning of Civilizations. The two prominent kinds of them are The prAkrit and the Sanskrit. One of them, the First is the devised form of any of the so-called many languages, while the another - namely Second, the Sanskrit is the discovered form that is about the structure of a word and it's use for a specific purpose.
It's like Laws of Science. No one one knows who might have ordained the laws but one can somehow discover how the law function and govern the life of the individual, the collective and the totality in all respects.
These Laws are verily therefore the Lords of the Life (and death) too of all the living beings, and the things also because things also follow the Laws and only because of this, the scientist could discover, establish and make of this into a body of the "Knowledge".
What about the consciousness?
Is the consciousness something other than Intelligence? At the individual level this is limited and restricted to the physical body, and also collective as well. The collective is "species".
There are so many of them; known and unknown. Don't they all behave according to their common nature?
This common nature is verily the Sphere of the Lords that govern the animal kingdom and likewise the plant and human too.
They could be approached through and propitiated by means of certain voice-patterns that is called mantra and the Lords are called devatA.
No one of them could be said Lord Supreme, but the Lord Supreme is also a Reality that governs all these lesser Lords.
The enquiry and research, discovery of all this is what spirituality is all about.
Therefore the three stages of this are the material / physical, the divine / occult, esoteric and abstruse, and the third the Principle that governs the whole The one Who rules over all this existence. And this Principle is therefore not a specific individual or a person as such. The Principle or the Law Alone is the Ishwara.
Neither one nor many, because one and many are but attributes of the things and the beings - sentient or the insentient. Neither fractional nor a sum total of its manifeststations.
The Principle alone is the Ultimate.
The Omnipotent, Omniscient and the Omnipresent Intelligence, the Self.
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